Breaking News
Assam Riots: Musings over a Troubled Homeland

Assam Riots: Musings over a Troubled Homeland

Joydeep Hazarika for BeyondHeadlines

Ever since the past one month when the riots broke out in the BTAD (Bodo Territorial Administrative Districts) areas between the Bodos and the illegal Bangladeshis, we have witnessed a rollercoaster round of events. First of all it was the shock of the riots being labeled as a communal riot when the truth was that it was an ethnic strife between aborigines and settlers. Then no sooner when the flames of riots started dipping, people from Assam and the rest of the Northeast began to be the targets of hate crimes. In this period, there have been arguments, counter arguments, filth being leveled on the system, obnoxious theories being propagated and above all hate manufactured against people of a particular region. And today after witnessing all this, we are standing at a threshold from where we find questioning ourselves, has India really accepted us?

Assam, which has witnessed decades of militancy, people’s movements, ethnic strife, had to contend with this latest trouble of a showdown between two groups over the most important wealth that humans can hope to possess today, land. Illegal Bangladeshis did not burst on the scene all of a sudden. The process of settling Muslim peasants from the neighbouring Bengal province started way back when after the Treaty of Yandaboo in 1826 with the British, Assam lost her independence and became a part of British India. The settling of Muslim peasants in sparsely populated parts of southern Assam was seen by the British as a profitable means to bring the vast tracts of land under cultivation. The trend was followed on a more aggressive pattern by the Muslim League in the early 20th century when thousands of Bengali Muslims were settled as peasants in the state to boost its merger with the then proposed Pakistan. Though that dream never materialized, the process of influx of immigrants from the highly populated East Pakistan never stopped.

After the 1972 war, Bangladesh was born and with it also the influx of millions of Bengali Hindus, escaping the war persecutions, into Assam. They were rehabilitated in India as citizens and this proved to be a boon for all the erstwhile immigrants who still had no proper citizenship proofs. It was as if citizenship was being distributed among everybody as a succulent piece of cake. Everyone was up for its grab! When the 80s decade dawned in, a sleepy Assam woke up to the political storm of the Assam Movement which made the entire Assamese nation wake up to the dark reality of the numerical strengths of these migrants. Illegal immigration continued unabated through the porous Indo-Bangladesh borders and most of the highly impoverished Muslim peasants crossed over seeking livelihood over most of the state’s land. Village after village of Bengali speaking Muslim settlers sprang up in different parts of Assam which naturally put the original people of the land in discomfort. With a people who spoke Assamese with a funny East Bengali accent, whose way of life was seemingly different than ours, and who bred more than all of the region’s mosquitoes could ever hope for, the original populace of Assam realized that they were in the danger of becoming a minority in their own homeland.

The Bodo-Bangladeshi riots are not something that was unexpected. It really did not surprise any of the Assamese people as it was being expected from quite a long time. The commentators of the Assam Movement had long being saying that a clash between the original people and the settlers was inevitable and I fear the process has started. The embers of the fire refuse to die down and it has now spread to other districts as well. Now for all those keep crying their lungs out for the sake of the Muslim minorities post the Gujarat riots, it is really not our fault if almost all of the illegal Bangladeshis we are pitted against happen to be Muslims. Don’t forget that Bangladesh is a Muslim majority country.

Now what is it that makes these illegal immigrants’ positions so secured in Assam even if their nationality can be doubted as soon as they open their mouths to speak? Enter our willy and most beloved politicians. Voter ID cards, ration cards, bank accounts, you name it! They possess everything. Afterall they are the most lucrative vote bank any political party can hope to access. AN immigrants tribunal office is located in almost each district of Assam. Cases of suspected nationals have been lodged in them and they are eating away the dust over the files. If it is to be believed then about 3,00,000 such cases are waiting be examined in various parts of the state! Assam which has for most years after independence remained under the Congress party, saw millions of Bengali speaking Muslims roaming around showing off their ID cards while they kept on encroaching most of the government lands, forest areas and even areas which have fallen under the purview of Sattras (traditional Assamese Vaishnav monasteries). Working as manual labourers, household helps and small time traders and share croppers, they steadily walked themselves into the demographical framework of the state and the Congress repeatedly staged comebacks after comebacks in successive polls. But that was until the 80s when a group of students gave out the political war cry against the government which had been hoodwinking the people of the land for decades.

So much has been written about these riots stating facts and figuring while trying to differentiate the truth from the exaggerations that most intellectuals and media persons forgot as what do the original people of Assam really want? Long stories of laments were made about the people from both sides suffering in the refugee camps while their homes were charred to ashes. Assam which had already been in the news recently for the molestation case, now became a hotbed of communal commentary after Gujarat. But then the government was made to be a helpless spectator as people fled their homes and war cries rented the air of the affected areas. For those who are praying for peace, I say there is bad news. This does not stop here. The riots, tough dimmed down, are spreading to other areas, as the dent in the mentality of the Assamese people is too deep to be washed away so easily.

The dent has been further deepened by the reactions of the mainstream Indians to this incident. I remember social networking sites being flooded with all sorts of photos of massacres and disasters of people which were labeled as atrocities committed on Muslims in Assam and also on the Rohingya Muslims in neighbouring Myanmar. What was most appalling was that a majority of these photos had nothing to do with the Assam riots or with any Muslim in any part of the world. I remember getting into a hot argument over one such photo and then being warned of dire consequences for the Muslim blood spilled in Assam. Oh great! Was I one of those guys who prided over the massacre of Muslims in Gujarat? Am I one of those guys who want a Ram Mandir in Ayodhya? Seriously I need a break.

No sooner had I stopped fuming over such stupidity, that news of attacks on Assamese and other northeastern people in cities like Pune and Mumbai started coming in. Mass exodus followed and then the xenophobia started of a larger strike on Northeastern people post Eid. Even if they were propaganda coming in from Pakistan, they got circulated because some miscreant elements supported them. Then came the naked dance of hooliganism in the CST riot in Mumbai when a bunch of skull capped and kurta pyjama clad youths kicked and broke down the Amar Jawan Jyoti memorial. Were these people really Indians? Such love for Muslim brotherhood, and such hatred for a sacred symbol of the Indian soldier? I felt my own countrymen had let me down. Then there were threats on people from the northeast made in cities like Pune and Bangalore. For once I feel ashamed that our people got so widely scared that they ran off in thousands leaving those cities without even for once thinking to stay back and prove themselves as the courageous and righteous ones. There has been report of one attack on a train bound for Assam at Jalpaiguri in West Bengal. Other than that, I seriously doubt if any genuine attacks were made on any person from the northeast anywhere in the country. There have been only threat reports. My friends and other people who have stayed back in their homes in these cities still share an uneasiness in the atmosphere but here I am musing over things a day after Eid and nothing has happened anywhere so far. I hope nothing happens anywhere because none of us honestly wants the Assam riots to become a pan Indian riot. That will be the worst nightmare coming true!

Now that all these dramatic episodes of riots, threatening and xenophobia have gone by in the past few weeks, I wonder aloud as to where do we stand today? Where do we as citizens of this country, as Assamese struggling to save their homelands from illegal immigrants stand today? Where do we stand when we have the risk of being ridiculed as Chinkies? Today we are also being branded as Muslim killers. Don’t we have Muslims among our own race? Don’t we love them as our own brethren? Don’t we want to celebrate Eid and Bihu among ourselves? If you believe that we want to, inspite of our hatred for illegal immigrants, then please next time don’t ask me as to why were Bangladeshis targeted in Assam? It has got nothing to do with their Muslimhood. It is solely because they are illegal immigrants and they are taking our home away from us. It has to be seen as a clash between Indians and non-Indians. This has to be understood by the mainland Indians, especially Muslims. We may not be Muslims, but we are your countrymen. We are also Indians. We need everybody’s support to reclaim our homes. Afterall we don’t want to suffer the fate of our Kashmiri Pandit brothers and sisters.

I cannot justify the violence that took place back home. I don’t want any more violence to happen. We Assamese don’t identify ourselves with these kinds of violence as they go against the peace loving core of our beings. I believe that there has to be a peaceful and practical solution to it. The political leaders have made mincemeat of the situation with their decades of deceit and treachery. Let us for this once put our heads together and think for the future ahead. Someone had once told me that we are staring at a phase of time where we are gradually watching history being created. We don’t know if it is for the good or worse. Only time will tell that. But I am sure about one thing, and it is that we are the ones who are going to create it.

(Joydeep is a media professional from Assam, working in New Delhi. He can be reached at joydeep1985@gmail.com. The views expressed here are personal.) 

About admin

5 comments

  1. Mr. Hazarika your sense and sensibility for Assam is understandable. But your sentiment smacks of utter disrespect and venomonous towards particular community as well as linguistic groups in Assam. Your manufactured theories of Assam being independent, influx of peasants from Bangladesh are factually incorrect,incohorent & malafide. Assam has been a hotbed of communal polarisation since the Language Agitation of 60′s. Assam agitation is another example of hate and contempt. The degenaration of the issue nationality into a religio-linguistic phenomena is well documented. How do you justify the contempt and violence often perpatrated by the Assamese community against Hindi or Bengali speaking people in Assam? The landless Hindi speaking labourer’s have never tried to encroach upon your land by any means then why are they always in the receiving end? Did you ever condemned it and made any efforts to integrate as well as assimmilate these people living here since centuries into the Assamese cultural mainstream!Did the Muslim peasantry once mostly inhabited in the riverine (char) areas ever demanded their own political autonomy ? Are they asserting their own language & culture in any form to suppress the Assamese cultural landscape ? How do you conveniently forget that most of the schools and colleges run in the areas dominated by the bengali speaking Muslims are having Assamese as their medium of instructions. So, they grew-up learning Assamese & more passionately identify themselves as Assamese. They read Assamese, they write Assamese. The Census of India will give you the figure. Today, it is because of them the Assamese community is shown with a respectable figure in the Census.
    Therefor, it is very important that the so-called superior double-refined citizenry of Assam should first delve into its own-self. Its high time the Assamese community should come out of its narrow holes and stand-up & resist the onslaught of Indian Ruling Classes in the face of massive under-development, backwardness, unemployment and curtailing of our democratic rights due to the imposition of the draconian laws like AFSPA,UAPA,Sedition etc. in the region. Its high time you realise that the power and the resources are being controlled by the Indian Ruling Classes and not the poor powerless masses like Bodos, missings, Muslims, Bengalis etc. The Assamese middle class should take the cudgels of addressing & resolving these issues first instead of propagating & indulging in the make believe Goebelisian stories. Today the irony is such that nobody in Assam has any idea who the real Assamese are! Today, the all out murmur is that the Assamese speaking people are the minority in Assam. So,do you alongwith the mainstream Assamese media want to make us believe that it has so happened due to the influx of people from Bangladesh? These are the people who has killed and thrown off the Assamese people from Assam! My dear friend, this has not happened due to the so-called influx from neighbouring countries but due to the annihilation of the different ethnic communities of Assam by the upper-caste Assamese Ruling Classes ( borno Hindus). I believe you are quite aware that almost all the different ethnic communities in Assam are now demanding & asserting their own identities and desisting themselves from identifying with the larger Assamese Society due to the decades of suppression and exploitation in the hands of Assamese Ruling Class in one hand and the Indian expansionist forces on the other. They are desisting from call themselves as Assamese anymore. These aborigines are infact today calling the shots for determining their own future. By concocting such make-believe Goebelsian lies the Assamese Ruling Class is sowing the seeds of hatred among different communities and thereby strengthening their grip further among these poor, powerless communities. Therefore instead of further aggravating the allready fragile atmosphere by such factually incorrect stories one should rather stand-up to resist the onslaught of Indian Ruling Classes and at the same time re-build a sense of stronger Assamese Nationality among the different communities inhabiting Assam. The issues needs to be addressed in the right perspective and not in a rabid sectarian manner.

    • Joydeep Hazarika

      Dear Mr. Sen Gupta,

      Thanks for the long and exhaustive answer. I enjoyed reading each and every sentence of it. Your issues and questions are mostly valid but the problem here is that you being an outsider are concerned about people who have not eaten into your homes. On what grounds would illegal immigrants demand autonomy in any part of a state where they face the constant threat of being kicked out? The chars are managed by Muslims of Bangladeshi origin, but they are not creating any ruckus there. So there remains no danger of bringing them into the scene. I am also aware that their children learn Assamese as their mode of language. But maybe because you’re a Bong and on top of that I believe you’re a Communist, so that is why you have a love for people transcending all borders. Perhaps that is also why you are quick to point out about the caste dominance here. Let me tell you that differences among the various castes and groups still persist in my homeland but they can be overcome. When you talk of identifying the real Assamese people I say that tribunals holding the cases of immigrants with them can help us a lot here. We have Muslims among our own race and we know how to identify them. It is very easy to criticise our views and blast our outlook. I dont care which territories the Bangladeshis are not traversing in the name of rights. If you are illegal in my homeland you will have to leave. Period. Its true we have had hiccups with the Bengalis and Biharis residing in Assam. But trust they are still quite happier and safe among us. They are our own countrymen afterall. But dont expect me to share that sentiments with the Bangladeshis. And it is not because they are Muslims or because they speak Bengali. Many self respecting Assamese will share this view with me because we have had enough of this. Plus on earnest request to you, please dont go too much by these government data like the census. It is afterall controlled by a government that thrives on Bangladeshi vote bank. The theories of immigration is not something which I have invented. They have written and put forward by several intellectuals and historians long before me. But in the end of the day it is not violence that I support. I want an amicable solution. Even if we cant deport all these aliens we must atleast stop them casting votes and possessing documents which show them as Indian citizens. That is exactly the point where all the trouble comes down to. I wont write anymore because it is useless to explain to people with leftist ideology. But I wish someday the problem gets solved without any bloodshed and attain peace in our beautiful homeland. I hope you dont get too mad at my reply. Thanks, a proud Assamese.

  2. Chayan Sen Gupta

    @Mr. Hazarika, leave myself, infact my Great Grand Father was born and expired in Assam too. Your rebuttal of my post is so subjective in nature which again justifies my points of greater intolerance of the so-called double refined superior citizenry of Assam. Second, i don’t carry any ideological baggage as you do. So, I nullify your this points too. How did you presume myself to be a Communist !!! Grotesque.
    Your entire argument in your write-up is factually incorrect and are bereft of sound reasoning. The edifice on which you have based your argument is truly chauvinist and contemptuous in nature which can go a long way to communalise the young minds in Assam.

    I ask you to find out what is the socio-political rights of Biharis, Napalis, Bengalis or any other ethnic communities in today’s Assam?? Do they have any rights other than casting their votes during Elections?

  3. Joydeep Hazarika

    Dear Mr. Sen Gupta,

    Great to hear that you belong to our homemade crop of Bongs. I am not surprised at your hatred for the ‘double refined superior citizenry of Assam.’ I absolutely loved the term. Trust me most Bongs in Assam hate us coz they see us possessing those things which their forefathers possessed in undivided Bengal. I have nothing against Bengalis infact I’m a big fan of the Bengali culture. But dont expect me to give forth politically correct writings just for the sake of sounding liberal and progressive. I know I am right in my place. If being secular liberal and progressive means selling off one’s homeland to illegal foreigners, then I would love to remain a communal person in the eyes of people like you. And by the way, who told you that Biharis, Bengalis or Nepalis for that matter are a persecuted lot in Assam? Or that they have no socio-political rights there? Dont paint a picture of the situation in Assam similiar to that of Kashmir. You may hate the Assamese people but you have no right to give out wrong images of our land. I repeat again that they are our countrymen and deserve to live among us. My hatred is only against the illegal Bangladeshis and nobody else. Thanks, a proud Assamese.

  4. Chayan Sen Gupta

    @ Mr. Hazarika, istead of posting narrow ultra-nationalists write-ups which has all the element of hate and disrespect for humanity please put some meaningful write-ups on the occupation of our Homeland “Axom” by the Indian ruling classes by imposing all kinds of draconian laws like AFSPA, ULAPA, Sedition etc. on us & how all the communities residing here should come-up to resist this virtual seige of us in oun homeland by the Indian Army.

Leave a Reply

Your email address will not be published. Required fields are marked *

*

You may use these HTML tags and attributes: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>

Turn on pictures to see the captcha *

Scroll To Top